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Why are environmental education and ecology relevant to the Spiritist movement?

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Andre Luiz and Aniceto. Scene of the movie "The Messengers".   For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in the hope that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. (Romans 8, 19:21) Translation from the original post in Portuguese: Por que educação ambiental e ecologia são relevantes para o movimento espírita? (Parte II). Link (2024): https://eradoespirito.blogspot.com/2024/04/por-que-educacao-ambiental-e-ecologia.html Aniceto's environmental class Environmental education and ecology are practical duties of the Spiritist (and Spiritualist) movement and not merely a fact of intellectual interest. It is the product of Spiritist ethics applied not just to our fellow humans and our relationship with the Higher Power, but also to creatu...

EVP III (Electronic mediumship)

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Broadly speaking, mediumship can be defined as a person's ability to get in touch with the spirits. This concept follows very closely a famous definition made by A. Kardec in his treatise on mediumship, published in the heyday of Spiritualism. At the time, it was clear that mediumship manifestations could make use of external objects (as in the case of the celebrated "table-turning" or more generally in the haunting phenomena) or simply transmit elaborate information through the so-called "intellectual mediums". It is understandable that the invention of electronic communication systems (as new manifestation media) prompted the emergence of new effects under the action of corresponding electronic mediums . As in every mediumship, the new ability can be understood as a more or less developed human skill to communicate with spirits through electronic equipment. "Development'' refers to the observed level of elaboration in the communicated message, or ...

EVP II (Electronic Voice Phenomena)

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Fig. 1 One of the earliest EVP reports published in the XX century: " Voices from the beyond on the telephone. New and admirable system of communication. Spirits talk on the telephone ''. As in XK's karaoke recordings, the Electronic Voice Phenomena or EVP (*) gained notoriety when F. Jürgenson (1903-1987), a Swedish artist and singer, was recording birdsongs in 1959. At first, he believed voices were interference sources coming from radio stations operating nearby. Since the voices replied unmistakably to “callings”, and other anomalous answers were obtained even when the equipment was shielded in Faraday cages (to block external electromagnetic radiation), Jürgenson was convinced of their paranormal origin. Since then, names like Konstantin Raudive (1909-1974) and Hans O. König are linked to the history of EVP as relevant researchers who recorded many clear voices which cannot be explained away easily. In what appeared to be an acceptance of something already known, ...

EVP I (A haunted Karaoke)

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Fig. 1 Spectrogram of the first recording showing the audio feedback at about 1KHz and the anomalous voice (AV1) after 11 seconds. The number of audio samples for each FFT segment is 256. But, soft: behold! lo where it comes again! I'll cross it, though it blast me. - Stay, illusion! If thou hast any sound, or use a voice. Speak to me! W. Shakespeare, Hamlet, 1.1 My nephew XK lives in the US and is a young American who speaks both Portuguese and English. Driven by his love for singing, he was alone at home recording songs with a Karaoke system. Careless about one of his recordings, he left the recorder on a little longer. To his surprise, he noticed an unexpected voice at the end of one of the files. After inquiring the unseen to give him and his mother a reply, the unusual voice appeared a second time. Fearing the invisible, he abandoned his karaoke sessions since then. Fig.2 Filtered waveforms of AV1 in the indicated interval showing the anomalous voice. My sister sent me two of ...

The spiritist interpretation of dreams

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"The dream" by Pierre-Cécile Puvis de Chavannes, 1883 .  Source:  Wikipedia . "Poor human beings! how little do you know of the commonest phenomena of your life! You fancy yourselves to be very learned, and you are puzzled by the most ordinary things. To questions that any child might ask, 'What do we do when we are asleep?' 'What are dreams?' you are incapable of replying."  (1) “One day it will have to be officially admitted  that what we have christened reality is  an even greater illusion than the world of dreams.” ― Salvador Dali W e sleep a considerable portion of our lives, more precisely, about one-third of our incarnate lives. What happens in this state? It is easy to understand the need for sleep - so natural that we hardly question its importance - however, how do we justify dreams? What does the understanding of the dual nature of the human being, allowed by the Spiritist knowledge, help us to understand the mecha...

Draft of a spiritist explanation of sleep paralysis

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"Nightmare" by Johann Heirich Füssli (1741-1825). To know the effects of this unseen force that dominates and subjugates us despite our will would mean possessing the key to many issues, as well as answers for many ignored occurrences. If the consequences can be terrible, isn't recognizing the source of evil a way to protect ourselves from it, just as understanding the qualities of electricity gave us the ability to mitigate the disastrous effects of lightning?  (A. Kardec, [6]) The scene is one of a delightful Saturday afternoon. I seek afternoon repose to recoup from the week's exhaustion. Sleep, however, does not come in the usual way. Just before waking up, I begin to notice everything around me. Through half-closed eyes, I observe the room's familiar decor. Panic and despair overtake me, and I am unable to rise. I hear the voices of distant family members who are aware I am asleep. I try to turn my head, but what a horrible surprise! It is made of lead. I t...

The moral crisis (by Leon Denis) and the Spiritist answer

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T he present hour is a time of crisis and renewal. The world is in fermentation, corruption is in the ascendant: the mighty shadow spreads and the peril is great, but behind the shadow we perceive the light, and behind the peril, salvation. Society cannot perish: if it bears within it the germs of decomposition, there likewise are those of transformation and redemption. Decomposition confirms death, but it also heralds the new birth. It is the prelude of another life. And whence will proceed this light, this salvation, this redemption? Surely not from the Church, which is incapable of regenerating the human mind. Not from science, which cares neither for conscience nor for character, but only for that which concerns the senses: devotion, virtue, justice, love all that enters into the making of noble characters and wholesome societies - none of these appertain to the domain of the senses. That the moral level should be raised, that the two streams of superstition and sk...